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The Golden Age of Spectacle

October 3, 2025

"The most useful expert, of course, is the one who can lie." Guy Debord


We're living in the golden age of Spectacle: whatever substance remains in politics is lost in the endless parade of outlandish political theater, finance is dominated by staged spectacles of media-savvy CEOs announcing the next trillion-dollar product, and online, all the world's a stage for everyone's spectacle.

French philosopher Guy Debord outlined the value of spectacle in a society and economy that is increasingly dependent on artifice rather than authenticity in his 1967 book, The Society of the Spectacle.

Here is how Debord described his 1967 book in his 1988 follow-up work, Comments on the Society of the Spectacle: "In 1967, in a book entitled The Society of the Spectacle, I showed what the modern spectacle was already in essence: the autocratic reign of the market economy which had acceded to an irresponsible sovereignty, and the totality of new techniques of government which accompanied this reign."

Debord is laying out a way to understand how society has become subsumed by economic forces, specifically markets ruled by the corporate-state.

This arrangement manages the populace by turning everything into a spectacle which in Debord's view is not "real life," it's a representation that we passively accept without understanding how it transforms our identity and social fabric from "being" to "having," i.e. buying and owning stuff that is a representation of who we are.

This representation is managed by technocratic expertise.

What we refer to as propaganda, marketing and narrative are for Debord all aspects of spectacle.

Spectacle as a simulation or facsimile of "real life" speaks to a profound alienation: we passively watch spectacle and take that passive consumption as "real life" without understanding it's all managed to maintain the dominance of those benefitting from this arrangement.

This echoes many related ideas (for example, "The Matrix" films), simulacra being passed off as the authentic "real thing," and Marx's concept of alienation in which the worker has been disconnected (alienated) from the product/value of their labor.

The core idea here is that Spectacle is inauthentic, fake, a simulation, a substitution of representation for substance, that creates a peculiarly unreality. These are the themes I explore in my book Ultra-Processed Life.

The entire appeal of social media can be seen as personalizing Spectacle, as we each gain audience and influence by making ourselves and our lives into unreal representations, i.e. spectacles.

Here are some illuminating excerpts from Debord:

"Because spectacle replaces real life with a mere mediated representation of life that cannot be experienced directly, it provides a framework where mass deceptions and lies can consistently and convincingly appear as true.

It has recreated our society without community, and it has obstructed the ability to communicate in general. Such processes and their ramifications ultimately mean people cannot truly experience life for themselves: they have become spectators, bound to an impoverished state of unlife"


In The Society of the Spectacle, Debord explains that the economy subjugating society first presented itself as an "obvious degradation of being into having," where human fulfilment was no longer attained through what one was, but instead only through what one bought and displayed. As society's capitulation to the economy accelerated, the decline from being into having shifted "from having into appearing."

With respect to knowledge, therefore, experts no longer have to be experts or have expertise, they only need to take on the appearance of expertise.

"All experts serve the state and the media and only in that way do they achieve their status. Every expert follows his master, for all former possibilities for independence have been gradually reduced to nil by present society's mode of organisation. The most useful expert, of course, is the one who can lie."

"The vague feeling that there has been a rapid invasion which has forced people to lead their lives in an entirely different way is now widespread; but this is experienced rather like some inexplicable change in the climate, or in some other natural equilibrium, a change faced with which ignorance knows only that it has nothing to say."
Debord

This reminds me of a comment French writer Michel Houellebecq made in an interview: "I have the impression of being caught up in a network of complicated, minute, stupid rules, and I have the impression of being herded towards a uniform kind of happiness, toward a kind of happiness that doesn't really make me happy."

A reliance on spectacle to create a peculiar unreality may not be solely modern.

If we think of late Rome's extravagant spectacles--staged battles in the Coliseum, chariot races, etc.--they were representations of a Roman strength that was no longer real.

In the real world, Rome's power flowed from its vast importation of wheat from North Africa, its lucrative trade with the Mideast and India, its silver mines in Spain and its well-trained and provisioned legions.

Once these decayed or collapsed, the spectacles in Rome were no longer manifestations of power, they were representations of a power that was rapidly dissolving in the world beyond Rome.

As a final thought, consider how AI is being presented as automated expertise. But isn't AI just a representation of true expertise that "serves the state and the media" in a new theater of Spectacle?



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My recent books:

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Ultra-Processed Life
print $16, (Kindle $7.95, Hardcover $20 (129 pages, 2025) audiobook     Read the Introduction and first chapter for free (PDF)

The Mythology of Progress, Anti-Progress and a Mythology for the 21st Century
print $16, (Kindle $6.95, audiobook, Hardcover $24 (215 pages, 2024) Read the Introduction and first chapter for free (PDF)

Self-Reliance in the 21st Century print $15, (Kindle $6.95, audiobook $13.08 (96 pages, 2022) Read the first chapter for free (PDF)

When You Can't Go On: Burnout, Reckoning and Renewal $15 print, $6.95 Kindle ebook; audiobook Read the first section for free (PDF)

Global Crisis, National Renewal: A (Revolutionary) Grand Strategy for the United States (Kindle $6.95, print $16, audiobook) Read Chapter One for free (PDF).

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Will You Be Richer or Poorer?: Profit, Power, and AI in a Traumatized World
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Money and Work Unchained $6.95 Kindle, $15 print)
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Ultra-Processed Life print $16, (Kindle $7.95, audiobook, Hardcover $20 (129 pages, 2025)



Ultra-Processed Life: the substitution of a synthetic, commoditized, very profitable facsimile for what was once authentic.

Ultra-Processed Life is my term for everything that is analogous to ultra-processed snacks: attractively marketed, instantly alluring, easy to consume, addictive by design, tasty in the moment but harmful over time, its origins a black box of unknown processes, the brightly colored product bearing no resemblance to the real-world ingredients, an idealized form of what is inherently imperfect, untethered from the natural world or the future, disconnected not just from the consequences of our consuming the snack but disconnected from the consequences unleashed by those consequences.

This book recounts my journey of discovery of how our everyday realm has drifted away from the foundations of human life and happiness without our noticing.

As with many others, the catalyst for my exploration was a life-threatening medical crisis that did not have a specific cause.

This led me to wonder if our entire way of life is like an ultra-processed snack: tasty but not healthy, edible but stripped of the nutrients we need to be healthy, addictive by design.

Read the Introduction and first chapter

Reader Jeff H.
"Having this book during the life stage of middle age and two teens coming of age couldn't be better-timed. Smith makes a compelling case for us to refocus on what truly matters: community, meaningful work, and simply starting a small vegetable garden. Getting out of the rat race can be done locally and incrementally. It just takes a willingness to experiment, connections with others and a large dose of patience. There is a big difference between blame and responsibility. We may not be to blame for our current predicaments in modernity, but the responsibility is ours (responsible = response-able; able to respond). It is our duty to instruct the next generation about the reality of the situation and guide them along a better path."



The Mythology of Progress, Anti-Progress and a Mythology for the 21st Century print $20, (Kindle $9.95, Hardcover $24 (215 pages, 2024) audiobook, Read the Introduction and first chapter for free (PDF)

What if growth--and policies to accelerate growth--are no longer working because our fix for every problem--growth at any cost--is failing? We're told Progress is inevitable as a result of technology, but everyday life is getting harder, not easier--the opposite of Progress, what I call Anti-Progress.

What if the real source of the unraveling is far deeper than economics or politics? What if the problem is what we see as the inevitable destiny of humanity--Progress--is actually a modern mythology, disconnected from the real-world consequences of growth for growth's sake?

We indignantly reject that Progress is a mythology, but our need for mythology hasn't gone away because we've mastered technology; we've created a modern mythology of technology that is heedless of its own consequences.

To truly progress, we need a new mythology aligned to 21st century realities. That's the goal of this book.

Read the Introduction and first chapter for free



Recent entries:

The Golden Age of Spectacle October 3, 2025

Will AI Crash the Economy? October 1, 2025

Price Doesn't Reflect Value, and We're Paying a Steep Price for Confusing the Two September 29, 2025

Can Social Security Be Saved for Future Generations? September 25, 2025

Money, Credit, Growth and Depression: It's Complicated September 23, 2025

Is This the Last Bubble? September 18, 2025

The Moral Decay of Debt September 16, 2025

Precarity and the Point of No Return September 11, 2025

"Upgrade Now" To Get What Was Previously Included At No Extra Charge September 9, 2025

The Garbage Time of History Is Global September 5, 2025

Entitled, Demanding--and Shunned September 3, 2025

Labored Daze September 1, 2025


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Extra-Special Bonus Aphorisms:

"There is no security on this earth; there is only opportunity."
(Douglas MacArthur)

"We are what we repeatedly do." (Aristotle)

"Do the thing and you shall have the power." (Ralph Waldo Emerson)

"Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius and a lot of courage to move in the opposite direction." (E.F. Schumacher, via Tom R.)

"He who will not risk cannot win." (John Paul Jones)

"When we drink coffee, ideas march in like the army." (Honore de Balzac)

"Progress is not possible without deviation." (Frank Zappa, via Richard Metzger)

"Victory favors those who take pains." (amat victoria curam)

"The man who has a garden and a library has everything." (Cicero, via Lee Bentley)

"A healthy homecooked family meal and a home garden are revolutionary acts." (CHS)

"Do you know what amazes me more than anything else? The impotence of force to organize anything." (Napoleon Bonaparte)

"The way of the Tao is reversal" Or "Reversal is the movement of Tao." (Lao Tzu)

"Chance favours the prepared mind." (Louis Pasteur)

"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill)

"Where there is ruin, there is hope for treasures." (Rumi)

"The realm of gratitude is boundless." (CHS, 11/25/15)

"History doesn't have a reverse gear." (CHS, 12/22/15)

Smith's Law of Conservation of Risk: Every sustained action has more than one consequence. Some consequences will appear positive for a time before revealing their destructive nature. Some consequences will be intended, some will not. Some will be foreseeable, some will not. Some will be controllable, some will not. Those that are unforeseen and uncontrollable will trigger waves of other unforeseen and uncontrollable consequences. (July 8, 2014)(thanks to Lew G. for retitling the idea.)

Smith's Neofeudalism Principle #1: If the citizenry cannot replace a kleptocratic authoritarian government and/or limit the power of the financial Aristocracy at the ballot box, the nation is a democracy in name only.

The Smith Corollary to Metcalfe's Law (The Network Effect): the value of the network is created not just by the number of connected devices/users but by the value of the information and knowledge shared by users in sub-networks and in the entire network. (CHS, 4/6/16)

My Credo of Liberation: I no longer care if the power centers of our society--the distant, fortified castles of our financial feudal system--are changed by my actions, for I am liberated by the act of resistance. I am no longer complicit in perpetuating fraudulent feudalism and the pathology of concentrated power. I no longer covet signifiers of membership in the Upper Caste that serves the plutocracy. I am liberated from self-destructive consumerist-State financialization and the delusion that debt servitude and obedience to sociopathological Elites serve my self-interests. (Thank you, Klaus-Peter L., for reminding me)

"We've become a culture of excuses rather than solutions: solutions always require sustained effort and discipline." (CHS 4/9/16)

"Fraud as a way of life caters an extravagant banquet of consequences." (CHS 4/14/16)

"Creativity = problem solving = value creation." (CHS 6/4/16)

"Truth is powerful because it is the core dynamic of solving problems." (CHS 7/21/17)

"We live in a system of human emotions that masquerades as a science (economics)." (CHS 1/1/18)

"Always remember, your focus determines your reality." (George Lucas)

"Diversity is for poor people. Sameness is for the successful." (GFB)

"When power dissipates suddenly, it dissipates completely." (CHS 7/14/19)

"Disobedience is the true foundation of liberty. The obedient must be slaves." (Henry David Thoreau)

"Markets cannot price in the value of non-monetized natural assets such as diverse ecosystems." (CHS 7/14/19)

"Magical thinking isn't optimism, it is folly." CHS 1/3/22)

"Tune in (to self-reliance), drop out (of hyper-consumerism and debt-serfdom) and turn on (to relocalizing capital and agency)." (CHS 1/5/22)

"The path to everything you desire starts here: like yourself as you are right now." (CHS 11/20/22)

"There are only two signals: how many essentials you produce and share and if you're consuming less with better results. Everything else is noise." (CHS 12/17/22)

"Liberation is no longer needing any confirmation or feedback from others or the world for one's sense of self. Wealth, fame, recognition, admiration, praise, prestige, approval, sainthood, martyrdom, success: none are needed, none are desired." (CHS 12/26/22)

"When fame, wealth, prestige, status and glory are out of reach, you're free to pursue other more valuable things." (CHS 2/6/22)

"It is the sacred duty of every activist who seeks to better their community to grow and share as much life-giving food as is humanly possible." (CHS 6/15/23)

"Being anonymous, gray and unknown is the ideal state of freedom." (CHS 3/15/24)

"We seem to have entered a world of anti-leisure and anti-productivity in which the unpaid shadow work demanded to keep all the complicated digital bits in motion obliterate our leisure and productivity." CHS (5/22/24)

"It is axiomatic that failing systems work the best just before they fail catastrophically." Ray W.

"Looking younger is mere technique; thinking younger demands creativity." CHS (10/16/24)

"Tell me what's taboo and I'll tell you the truths that threaten the status quo." CHS (12/15/24)

"This is the core of the Attention Economy: the ultimate addiction is the addiction to ourselves." CHS (1/28/25)

"If You Seek the Truth, Look for What's Taboo." CHS (7/18/25)

"My definition of self-reliance: the less you need, the easier it is to get what you need." CHS (7/26/25)

"Mastery requires reading and doing." CHS (7/28/25)

"The replacement of authentic value, quality, agency, choice, trust, legitimacy and experience with self-serving facsimiles is the key dynamic of Ultra-Processed Life, my term for the present-day human condition." CHS (8/12/25)

"Ultra-Processed Life replaces an authentic experience with a synthetic, simulated, commoditized, highly profitable version that's superficially attractive but destructive over the long term." CHS (8/12/25)

"What we see everywhere is the replacement of authentic things--including democracy--with synthetic facsimiles designed to maintain the illusion of choice and value." CHS (8/12/25)

"Sometimes certainty is the enemy we don't even see and uncertainty is our most faithful ally." CHS (9/20/25)

click here for more Extra-Special Bonus Aphorisms.





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