Thus it is unsurprising that Japan generates sufficient surplus on a national scale to support elaborate fads and fashions such as those on display in the Harajuku district of Tokyo:

Every Sunday, young people dressed in a variety of styles including gothic lolita, visual kei, and decora, as well as cosplayers spend the day in Harajuku socializing. A cosplay enthusiast will usually dress as a fictional or iconic character from a band, game, movie, anime, or manga.

The fashion styles of these youths rarely conform to one particular style and are usually a mesh of many. Harajuku is also a fashion capital of the world, renowned for its unique street fashion.

The global reach of manga and anime is well-known, and so the overlap of fad, fashion and media (young people dressing up as manga characters) is also unsurprising.

There is even a weekly television program on NHK (Japan's English-language network) that covers kawaii fashion. (Kawaii means "cute," though with a different range of meaning that "cute" in English. Kawaii includes what we might call cutesy, sweetly nostalgic or cartoonishly cute.)

There are certainly positives to this opt-in "public fashion show": self-expression in a conformist society, a bit of healthy rebellion against convention and good fun to share with friends, to name three.

But there is a less positive aspect, too: it is a phenomenon of extended adolescence, a state of "suspended animation" of young adults facing truncated opportunities for adulthood--secure careers, marriage, family, homeownership--who are stuck in a seemingly permanent adolescence.

It's as if there is a split in the road and no third way: some young people make it onto the traditional corporate or government career path, and everyone else is left in part-time suspended animation with few options for adult expression or development.

What few seem willing to acknowledge is the solipsistic, narcissistic nature of this reliance on public display of consumerist fantasy for self-identity. All consumerist fashion is based on superficiality and self-indulgence, of course; but if we look at the energy, money and attention "invested" in fashion lifestyles in Japan, we might conclude it is strong evidence that there is plenty of "money and time to burn" in Japan. While that is certainly true, this reliance on consumerist excess for self-identity and pastime is also evidence of a deeply troubled economy and society.

Young people have money and time to burn on outlandish costumes because few earn enough to have their own families or flats. They work part-time for low wages and live at home or in tiny one-room apartments. Few own cars because they 1) don't earn enough to support a car and 2) they're uninterested in acquiring status symbols or prestige signifiers.

This is not just a generational shift: it reflects a realistic understanding that opportunities for secure, high-paying employment have diminished over the past 20 years. There are plenty of low-level jobs, but few with the guarantees that their parents took for granted.

Sound familiar? This reality is playing out in Europe and the U.S. as well.

If all this is new to you, I strongly recommend you read my essay The Non-Financial Cost of Stagnation: "Social Recession" and Japan's "Lost Generations" (August 9, 2010).

Here are a few highlights:

-- Once-egalitarian Japan is becoming a nation of haves and have-nots.

-- More than one-third of the workforce is part-time as companies have shed the famed Japanese lifetime employment system.

-- The slang word "freeter" (for part-time worker) combines the English "free" and the German "arbeiter" or worker.

-- A typical "freeter" wage is 1,000 yen ($12.60) an hour.

-- As long ago as 2001, The Ministry of Health, Labor and Welfare estimated that 50 percent of high school graduates and 30 percent of college graduates now quit their jobs within three years of leaving school.

-- Japan's slump has lasted so long, a "New Lost Generation" is coming of age, joining Japan's first "Lost Generation" which graduated into the bleak job market of the 1990s.

-- These trends have led to an ironic moniker for the Freeter lifestyle: Dame-Ren (No Good People). The Dame-Ren (pronounced dah-may-ren) get by on odd jobs, low-cost living and drastically diminished expectations.

-- Many young men now reject the macho work ethic and related values of their fathers. These "herbivores" reject the traditonal Samurai ideal of masculinity. Derisively called "herbivores" or "Grass-eaters," these young men are uncompetitive and uncommitted to work, evidence of their deep disillusionment with Japan's troubled economy.

-- These shifts have spawned a disconnect between genders so pervasive that Japan is experiencing a "social recession" in marriage, births, and even sex, all of which are declining.

-- The trend of never leaving home has sparked an almost tragicomical countertrend of Japanese parents who actively seek mates to marry off their "parasite single" offspring as the only way to get them out of the house.

-- An even more extreme social disorder is Hikikomori, or "acute social withdrawal," a condition in which the young live-at-home person will virtually wall themselves off from the world by never leaving their room.

Is it any wonder that in the face of such a bleak and maladaptive future, young people seek identity, community and solace in a fantasy world of fashion? When an economy is dominated by a Savior State that issues unsustainable promises, and a society is dependent on a consumerist frenzy of ceaseless fads, status signifiers and shopping for identity and what passes for community, then narcissism, restless emptiness and the aloneness mentioned yesterday in The Hidden Cost of the "New Economy": New-Type Depression are the inevitable results.

Beneath the surface of Japan, Inc., bullet trains, cute robots and exuberant fashions, this is the Japan few outsiders understand: the exhaustion of consumerism.

Read the Introduction (2,600 words) and Chapter One (7,600 words) for free.

We are like passengers on the Titanic ten minutes after its fatal encounter with the iceberg: though our financial system seems unsinkable, its reliance on debt and financialization has already doomed it.

We cannot know when the Central State and financial system will destabilize, we only know they will destabilize. We cannot know which of the State’s fast-rising debts and obligations will be renounced; we only know they will be renounced in one fashion or another.

The process of the unsustainable collapsing and a new, more sustainable model emerging is called revolution.

Rather than being powerless, we hold the fundamental building blocks of power. We need neither permission nor political change to liberate ourselves. A powerless individual becomes powerful when he renounces the lies and complicity that enable the doomed Status Quo’s dominance.

If this recession strikes you as different from previous downturns, you might be interested in my book An Unconventional Guide to Investing in Troubled Times (print edition) or Kindle ebook format. You can read the ebook on any computer, smart phone, iPad, etc. Click here for links to Kindle apps and Chapter One. The solution in one word: Localism.


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Order Survival+: Structuring Prosperity for Yourself and the Nation (free bits) (Kindle) or Survival+ The Primer (Kindle) or Weblogs & New Media: Marketing in Crisis (free bits) (Kindle) or from your local bookseller.

Of Two Minds Kindle edition: Of Two Minds blog-Kindle

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